Remembering Chains

A devotion from Colossians 4:18

I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.

Paul ends this letter to the Colossians simply. He takes the stylus from his scribe, signs his name, and before closing with a blessing, he asks that his chains be remembered. But what does that mean? I’ve spent a couple of weeks mulling this over, and I’ve come up with a few possible ways we could meditate on this verse:

  • Remember those who are in prison. Pray for them. Support them. Visit them. Encourage them.1
  • Remember Paul’s willingness to sacrifice everything for the Gospel, and strive for the same type of devotion.2
  • Remember, simply, that this man is suffering. Paul was a real man writing to real friends, asking to not be forgotten. Who comes to mind as someone who’s suffering, chained in some way? Remember them, and Golden Rule them like crazy.3
  • Remember that Paul’s entire existence was meant to point to Christ. What was Christ’s suffering? Imagine your Jesus saying, “Remember my manger,” or “Remember my betrayal,” or “Remember my cross,” and let these remembrances help orient your priorities and practices in life.

I like all of these, and all of them are worthy ways to honor Paul’s plea and to center our hearts and affections upon the Lord. There’s one more, though, and it speaks to me the most:

Remember my limitations.

It’s like Paul is saying, “Remember that I’m in chains in Rome. I cannot do what you can do.”  He was a world-class apostle, well-known for his dramatic conversion, extreme faithfulness, and astoundingly powerful working of the Spirit through him, but he could do absolutely nothing in the way of hands-on ministry in Colossae. He could write letters and send friends, both of which may have taken weeks to arrive, but he could not pray with an idolatrous Colossian who was considering Christ. He could not minister to widows. He could not encourage a sinner. He could not teach a Bible study. He could not disciple anybody. He could not rebuke a false teacher or offer his commanding presence to give the local pastors courage to speak truth boldly. He could not collect money or food from the Church to help the hurting or destitute. His hands were, literally, bound.

Only the ordinary, individual believers could do these things.

The scared ones.

The baby believers. (Oh, weren’t they all?!)

The ones who’d never been used to heal anyone.

The ones who were embarrassed to pray out loud.

The ones who struggled intensely against temptations.

The ones who’d never read the Bible (such as they had it).

The ones who were still a little confused about some things.

The ones who felt inadequate and left out and even less than ordinary.

These are the beautiful people who make up the mosaic of the Body of Christ, and the world needs each of them. Each of you. No matter whom you may know who is more “this” or “that,” there are just some things that only you can do. So remember the other people’s chains—your pastors’, your pastors’ wives’, your parents’, your friends’, your fill-in-the-blanks’—and know that no matter how “good” or “gifted” they may be, or how nervous you may feel, they are not called to your calling.

Remember their chains, and trust that God’s grace will be with you.

Blessed New Year, Beloved!

 

  1. Hebrews 13:3
  2. 1 Corinthians 11:1
  3. Golden Rule

 

Laodicea

A devotion from Colossians 4:15-17

Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”

The Laodicean church was a spiritual battleground.1 While nothing overtly negative is revealed in Colossians about Laodicea, the mention of the great struggle both Paul and Epaphras were engaging in on their behalf reveals both how beloved the church was and also that it faced great spiritual opposition.

Just a few decades later, Laodicea received a harsh rebuke directly from the Lord.2 He found the church repugnant, and revealed their self-delusion and self-righteousness in an open letter through John, offering exactly zero words of commendation. (He doesn’t seem to feel the need for a compliment sandwich.) This church, which Paul, Epaphras, and others battled for valiantly, really floundered under Domitian’s cultic reign. When their pocketbooks were pressured, they struggled (and apparently failed) to see the difference between temporal and eternal riches.3 Their Biblical legacy tends to end in our minds with words like “lukewarm” and “vomit”—what a hopeless situation!—but we too often forget the beautiful words of hope and love Jesus leaves them with after the cutting words of judgment:

“I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches.”4

His arms were open, and His love for them plainly stated, but would they hear His rebuke and His welcome? This last Biblical chapter of Laodicea is a cliffhanger, but the historical record offers hope. The church apparently survived for centuries!5 Let Laodicea’s story encourage you today: even if all the words you can hear from the Lord are corrective, He is also speaking words of love, and he has a path prepared for you. It is the beloved child whom the father disciplines.6 God’s discipline is grace.

God’s discipline is grace.

Even if you have messed up, even if you feel like you’ve already been given chance after chance, remember the rest of Jesus’ words to Laodicea. They’re for you, too. Do you need to “buy” spiritual gold, white garments, or eye salve from Jesus today? How can you do that?

  1. Colossians 2:1; 4:13
  2. Revelation 3:14-22
  3. The Church of Laodicea in the Bible and ArchaeologyBiblical Archaeology Society
  4. See note 2.
  5. See note 3.
  6. Proverbs 3:11-12; Hebrews 12:6-11

 

Nympha and Archippus

A devotion from Colossians 4:15-17

Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”

Here we have two individuals, Nympha and Archippus, from two separate churches. We have exhortations associated with both that will serve us well to take to heart.

Nympha, a feminine name, is rendered in some versions as “Nymphas,” which would indicate that this individual was actually a man. Scholars disagree on the translation, which is why you see variance among Bible versions. All we know about Nympha/s is that he or she hosted a church in his or her home, probably in Laodicea.1 Nympha/s created space for believers to gather, to worship, to minister and be ministered to, and to learn the ways of the Lord. Certainly risk and inconvenience were involved, and things got messy at times. But the priority was the Body of Christ, and this person made sacrifices to serve the Lord and the community in this way. She/he makes physical space and dedicates regular calendar time for the Spirit to work among believers. How can we, especially in this unique and difficult time of social distancing, follow Nympha/s’ example? People’s need for fellowship hasn’tchanged just because the rules have. What is one specific way we can help meet that need for one person this week? Ask the Lord to put someone on your heart.

Archippus was a Colossian leader possibly related to Philemon, perhaps as his son or his brother.2 Paul describes him as a “fellow soldier,” denoting an active role in fighting against the enemy in some way. Here in the letter to Collosae, Paul exhorts him: “See that you fulfill the ministry that you have received in the Lord.” Let us direct that command to ourselves, by asking first what is our ministry? What is our service? How is it that the Lord has called each of us uniquely to serve Him right now? If we don’t have an answer for that, then we can’t answer Paul’s exhortation to fulfill the ministry. If you’re unsure of your calling right now, this is of utmost importance: spend time with the Lord and find it out. Then, consider how to fulfill it. Remember that your calling isn’t just about you; someone is waiting on the other side of your obedience.

 

  1. NymphaEncyclopedia of the Bible, from Bible Gateway
  2. Philemon 1:1-2

Luke and Demas

A devotion from Colossians 4:14

Luke the beloved physician greets you, as does Demas.

In every third person mention of one of these men in the New Testament, the other is also mentioned. Around the same time that Paul wrote to the Colossians from his Roman prison, he also wrote to Philemon:  

Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, and so do Mark, Aristarchus, Demas, and Luke, my fellow workers (Philemon 1:23-24).

Given these two references, we know how much Paul valued these men as partners in ministry. They continued the work while Paul remained in chains, and they likely helped support him by bringing him necessary supplies like food and clothing. The third and only other time these two men are mentioned by name in the Bible, however, is in Paul’s second letter to Timothy, which was likely written during Paul’s second Roman imprisonment. A couple of years have passed, and he has a sad turn of events to report:

For Demas, in love with this present world, has deserted me and gone to Thessalonica. […] Luke alone is with me (2 Timothy 4:10-11a).

Demas fell away, and that’s the last we hear of him.

So, we have two men, two of Paul’s “fellow workers.” Luke remains forever in our memory as “Luke the beloved physician.” Demas, however, is remembered as a traitor, as one who loved the present world more than suffering with Christ. We know from John that this is a basic proof that one is not a true disciple,1 and so Demas could apparently fake it no longer. What, then, should we learn from Luke and Demas?

From Luke, let us learn flexibility and a hospitable heart toward the Spirit. First century medical training and practice certainly is a far cry from today’s medicine, but it still was not for the faint of heart. Like any medical student, Luke poured out years of his life in training to care for the sick, and that was likely his professional plan for life. God, however, clearly had different plans for him. He may have trained as a physician, but sometime during his professional career, God called him to missions, to ministry, to research, and to Gospel writing. As a result, he wrote over 25% of the New Testament—the Gospel According to Luke and the Acts of the Apostles. He was a ministry partner, fellow traveling evangelist, and supporter of the Apostle Paul. (And y’all, could we even DO without his beautiful retelling of Christ’s birth?2)

What we see in Luke’s life is an example of Solomon’s proverb: “Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand.”3 This is not meant to be a disappointing statement, but rather a great source of comfort and perspective. Praise God for His purpose through Luke’s service, and for Luke’s glad surrender to this calling! Let us not fight against God’s purpose, but cultivate a heart of hospitality, ready for His calling.

Now from Demas, we must learn honesty. Did he ever come to Paul with his doubts and struggles? Did he confess that he missed his old life, the one that provided the illusion of control and peaceful anonymity? Did he go to Luke and ask him how he could cope with giving up the pursuit of a prestigious career only to be repaid with insults and danger at every turn? Did Demas cry out to Jesus, or ask his fellow workers to do the same for him? Did Epaphras, the great intercessor, even know of this man’s inner wrestlings? Certainly, Epaphras would have wept countless tears and agonized in prayer over his precious soul. An incredible crowd of apostles, teachers, intercessors, and ministers surrounded Demas, ready to love and support him, but he decided to turn away from them all and listen to his own heart. Always a mistake.4, 5  

Can you relate to these guys at all? Neither of their lives turned out the way they expected, but their drastically different responses to the life of a servant reveal their hearts. Luke was willing, but Demas was not. What about you? Do you hold your dreams and plans with an open hand, willing to surrender them to the Lord? If you have a story like that, can you encourage someone with God’s faithfulness today?

If, on the other hand, you are struggling like Demas did, trying to do what it appears God wants you to do, but finding yourself gripping resentment because of your broken plans and broken heart, stop and breathe. And cry. And pray, if you can. And then tell someone. Right now. Let the Church be the Church, and don’t follow the lonely path Demas followed. God has so much beauty planned for you, and there’s someone He has prepared to minister to you on your way.  

  1. 1 John 2:15-17
  2. Luke 2
  3. Proverbs 19:21
  4. Jeremiah 17:9
  5. What to do instead of following your heart.

Epaphras

A devotion from Colossians 4:12-13

Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis.

Like Aristarchus, Epaphras was imprisoned with Paul in Rome, but we don’t know the circumstances of his arrest.1 We learn from the verses above that he was Colossian, and the beginning of the letter tells us that he had brought the Gospel to his people and had likely planted the church there. The little bit Paul tells us about him proves that he was a spiritual warrior, completely dedicated to the work of the Kingdom and completely understanding that the battle was not against flesh and blood.

Epaphras didn’t just pray; he “struggled” in prayer. He “worked hard” in prayer. That sounds uncomfortable enough, because who likes struggling? And if we can avoid hard work, well… But that was never Epaphras’ approach, and he wasn’t merely uncomfortable. In fact, the original Greek word for “struggle” is agōnizomai,2 from which we get the English word “agonize.”3 He embraced this sort of agonizing intercession so much that the burden of his heart grew to include Laodicea and Hierapolis. Saying he “worked hard” in prayer, as the ESV puts it, however, is an understatement. I’m not sure why “work” is used here, because every other time that Greek word is used in the New Testament, it’s translated as “pain” or “anguish.”4 The NASB instead says that Epaphras had “a deep concern” for these cities, which seems closer to the meaning. (Has anyone ever heard a parent say, “I’m deeply concerned that…” It’s never not a big deal.)

Epaphras, like all Jesus-followers today, was struggling against an adversary—THE adversary. He knew the enemy was powerful and relentless, and he knew the stakes were high. He prayed as though Colossian, Laodicean, and Hierapolite souls were on the line, because they were. The enemy was fighting hard to keep them from the Truth, and Epaphras willingly engaged with the Holy Spirit in holy, spiritual war against him.

I have a big challenge for you. Who in your life is lost, and you know it? Write their names down, and ask the Lord to help you become their Epaphras. Their souls are on the line. What greater work is there?

As a next step, remember that Epaphras had “boots on the ground” in enemy territory. He prayed heroically, but he was also physically present and worked among his own people to dismantle satan’s work and to bring them hope. It was undoubtedly emotionally and physically exhausting work. If the Lord can show you how to pray like Epaphras, He can lead you to mission like Epaphras, too. Are you willing?

And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?”
Then I said, “Here I am! Send me.”
Isaiah 6:8

More on Paul’s Comforters

BONUS Devotion from Colossians 4:10-11

Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me.

Barnabas: there from the beginning.
This guy might have gone to school with Saul (Paul).1 It seems they were both trained by Gamaliel—maybe they were around the same age. Was this why Barnabas was the one who vouched for the converted Saul before the frightened, Jewish believers who only knew Saul as a persecutor?2 I wonder if no one knew Saul better, and if no one could see the authenticity of his conversion more clearly. Was that God’s plan all along, since the two were mere pups vying for Gamaliel’s favor? Hmm. God’s always doing tricky things like this.

Barnabas’ presence in the New Testament as a leader—both in his own right and in partnership with Paul—is weighty. It’s too much to chronicle here, but it’s of no little importance that he holds the title of “Apostle.”3 If you want to know more, the bulk of his powerful story is recorded in Acts 11-15. You might also find church traditions about him to be intriguing. (Google!)

Known for his generosity4 and good character5, even his name was just a nickname given by the apostles. It means “son of encouragement;” his real name was Joseph, and he was a Levite from Cyprus.6 I love that encouraging others was so part of his nature that his friends completely stopped calling him by his given name. Do you have someone in your life who has been such an ongoing, encouraging presence? Thank God for him or her, and think about sending a note of thanks to that person, too.

Aristarchus: there almost from the beginning.
A Macedonian of Thessalonica, Aristarchus accompanied Paul on his third missionary journey, and apparently landed in prison with him in Rome.7 We know his presence with Paul was a great comfort, and that Paul affectionately referred to him as a “fellow laborer.”8

Aristarchus’ faithfulness brought him into danger from the very beginning. During a riot in Ephesus, he was held hostage for hours as an angry mob shouted praises to Diana and apparently wanted some sort of justice for her and for the idol-makers’ lost wages due to the growing number of Christian converts in the city.9 He seems to have been released without harm, but we can imagine it was an alarming experience. We have no record that he ever left ministry, even amid persecution. He definitely wouldn’t be one to leave a church over the color of the carpet! Aristarchus seemed to be one who lived according to the Spirit’s leading, with the full knowledge and acceptance of the reality that the Spirit often leads believers into difficult and uncomfortable situations for the expansion of the Kingdom. Do you have any experience with that kind of leading from the Spirit?

Mark: there almost from the beginning, then not there, but then back to stay.
Oh, John Mark. He had such a strong beginning! With a mother who hosted the church in her home,10 and with the Apostle Peter as a spiritual father,11 he had such a great foundation. After some intense persecution in the church, Mark joined Barnabas (his cousin) and Paul in ministry.12 Unfortunately, he apparently ditched the mission partway through and headed back to Jerusalem.13 We don’t know why, but we do know that Paul didn’t care for that choice. In fact, disagreement over inviting Mark along on another journey caused Paul and Barnabas to split up and go on separate missions; Barnabas took Mark, and Paul took Silas.14

Mark broke up the dynamic duo, Barnabas and Paul! But—wouldn’t you know it?—it would seem that this was God’s plan all along, to spread the Gospel even farther. Thankfully, John Mark was restored to Paul and to usefulness in ministry, and we have another example not only of God’s working goodness through man’s mess, but also of the beauty of forgiveness.15 Oh, and this is the same Mark who wrote the Gospel according to Mark, so it would seem that, despite his mistakes, God had some pretty big plans for him in the Kingdom. Be encouraged: whatever you’ve done, you can’t mess up God’s plans for you. Just come on back into His arms, and step confidently into your calling.

Justus: there when it mattered.
We know literally nothing about Justus. We might call him a nobody. But you know who wouldn’t call him a nobody? The GREAT Apostle Paul. He set the bar so high I can’t even see it. But he was just a human, you know, just like us. And do you know what he desperately needed? Company. Encouragement. Prayer. You know who offered those things? Justus. No one may know who he is now, but he was appointed by God to be a very important and irreplaceable person: a friend. Trying to be like Paul might be a bit daunting, but I think we can all aspire to be like Justus.

1. “Barnabas,” Easton’s Bible Dictionary
2. Acts 9:26-28
3. Acts 14:14
4. Acts 4:36-37
5. Acts 11:22-24
6. See note 4.
7. Acts 27:2; 20:4; Colossians 4:10
8. Philemon 1:24
9. Acts 19:21-41
10. Acts 12:12
11. 1 Peter 5:13
12. Acts 12:25
13. Acts 13:13
14. Acts 15:36-40
15. 1 Timothy 4:11

Aristarchus, Mark, Barnabas, and Justus

A Devotion from Colossians 4:10-11

Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me.

Oh, did you see it? The vulnerable statement there at the end? Paul lets us into his heart a little bit there. After offering greetings from Aristarchus, Mark, and Justus, Paul mentions that these are the only guys around who really “get” him. He’s writing from prison in Rome, surrounded by Gentile believers and Gentile nonbelievers, and he mentions that these three men are actually Jewish Christians, just like him. No one else knows the complex, “Old Testament” melodrama of the Israelite people alongside the heart-wrenching choices these four, Jesus-following Jews had made to forsake all for the Kingdom. They share a unique history and are moving forward into wholly new spiritual frontiers. It’s a camaraderie borne of suffering and of joy; one that Paul doesn’t take lightly. His gratitude shows.

We all long to be known like this, especially in our suffering. We need to be understood, supported, encouraged, and loved. Certainly, we all know what it is to feel alone, misunderstood, and unloved, and sometimes those seasons of loneliness can last a long time. The pandemic has certainly reframed how we connect with others, and all of us have suffered to one degree or another. This Christmas season may be a respite from those struggles, bringing you much-needed joy, or a longing for truly happy holidays might leave you feeling even more empty this month.

Can I make a suggestion, wherever this season finds you? Can you take a moment, like Paul did, and think of people who have been a comfort to you? Write their names down. Pray for them, and thank God for them. When you’re feeling discouraged, go back to that list and remember that you’re loved. And when your people fall short—when they don’t “get” you as much as you would hope—just remember that Jesus “got” you so much He gave everything for you because He knew you needed it. He knew you needed Him. He also knew you needed a community of believers with whom to step out in faith and be vulnerable. Vulnerability fosters connection, and we can create safe spaces for each other. There’s no avoiding the trials of life, but we can find great comfort by sharing our sufferings and our joys. Who could you share with today? (Don’t forget to make that list!)

(Oh, did you want to know more about Aristarchus, Mark, Justus, and maybe even Barnabas? Yeah, I got sidetracked a little. I’ll include those details in a bonus post, because I find them fascinating! However, I didn’t find them to be the “main thing” for these particular verses. Stay tuned!)

What’s He Asking of You?

Last week, I asked that question in a devotional about Tychicus and Onesimus from Colossians 4:7-9. I asked, but I didn’t necessarily have an answer myself. Completely unexpectedly, and sort of against my will, the Lord pinned me down and told me. 

Okay, I was actually pinned down by a toddler who wouldn’t nap. The only way I could get him to settle down was to bring him into bed with me and hum him to sleep. Result: I was trapped. For hours. So, I decided to ask God the question I recommended that you ask Him, the question that Tychicus, Onesimus, Philemon, and the Apostle Paul undoubtedly asked:

What do You want me to do right now

In those moments — hours — lying on a bed with a sleepy boy cutting off circulation to my right hand, the Lord spoke in the quiet. A tear slipped from the corner of my eye into my hair as soon as I heard the words: “They require all of you.” As I held the words close, a passage from the Gospel according to John came immediately to mind. I really recommend that you read it, but here are my thoughts: 

  • Three times, Jesus calls Peter by his given name, Simon, which comes from the Hebrew Simeon. It can mean “to hear” or “a hearing with acceptance.” Jesus may be calling Peter to hear Him, or He may be calling Peter to realize that he is heard and accepted by God. Both beautiful things. 
  • Three times, Jesus calls Peter to remember that his own heritage testifies to God’s grace by calling him Simon, son of John. Peter’s father’s name means “God is a gracious giver.”  
  • Three times, Jesus asks Peter the most important question: “Do you love me?”
  • Three times, Jesus calls Peter to care for others, and doesn’t mention any repayment. 
  • Jesus then tells Peter that he must surrender his will. 

Peter then looks at another disciple and says, “But what about him?” Jesus’ response? Basically, that it’s none of his business. His business is to follow Jesus and to answer the unique call placed on his life, regardless of what everyone else is doing.

So, what about me? How does this answer my question? I heard Him say to my heart, “They require all of you,” and I knew immediately what He meant and thought immediately of the passage described above, which I know well. It was plain to me, and it was gratitude that slipped from the corner of my eye into my hair. I looked at my toddler boy and knew. I remembered my bigger boys and knew. I thought of my precious, incredible husband and knew. 

Listen, God is a gracious giver. Do you love Me? Feed My lambs.
Listen, God is a gracious giver. Do you love Me? Tend My sheep.
Listen, God is a gracious giver. Do you love Me? Feed My sheep. 
You’re going to have to surrender your will and die to yourself every day.

“They require all of you.” It’s not a call to forget about self care or to surrender all things outside of domestic concerns that make me happy. This isn’t a dismissal of the need for a break or a need for cultivating “mother culture.” Not at all. It’s simply the refocus I personally needed that this is a divine calling from God, which requires all of me and deserves all of me. There is no more important work. Others may do it well and also have a writing career or a side business or… But then He says, 

Don’t worry about anyone else. Follow Me.

Right now, they require all of me. And what a relief to hear straight from Him what He is calling me to do right now. What about you?

Tychicus and Onesimus

A Devotion from Colossians 4:7-9

Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.

These two men hand-delivered this epistle from Paul, who was imprisoned in Rome, to the church at Colossae. Paul describes them both as “beloved” and “faithful,” having sent them with purpose: both were to bear tidings of happenings in Rome; Tychicus was to encourage the believers, and Onesimus was to repent and be restored to his master.1

We might call Tychicus a “substitute shepherd.” I can’t find any Biblical reports of his having his own congregation, but Paul had planned to send him to Crete to take over for Titus so Titus could visit Paul in Nicopolis.2 Tychicus was later sent to Ephesus possibly in part for the same reason, so Timothy would be free to visit Paul in prison.3 Here in today’s reading, we see that Tychicus is in Colossae to come alongside the leaders and to minister to the believers there. That’s about all we know, except that he was a friend and companion to Paul.4, 5 He was definitely a good guy to have (or to send) around.

Onesimus, Tychicus’ traveling companion, was a fugitive slave from Colossae who had fled to Rome, and, as the Lord would have it, he met Paul and turned to Jesus. After discipling Onesimus, Paul sent him back home to Colossae and back to his master to be reconciled. During Onesimus’ return to Colossae with Tychicus at his side, he knew two letters traveled with them: one to the church at Colossae, and one to his master, Philemon, which urged him to receive Onesimus as a brother, as Paul had already “begotten” him as a spiritual son.6 Of course, Onesimus had no way to know whether his master would follow Paul’s advice and pardon him. Can you imagine the anxiety?

Let’s not only look at the two men named in these verses, but at all four men represented. Paul himself, a chained apostle and spiritual father counseling others from afar; Philemon, a godly man who was wronged, but asked to forgive; Onesimus, a converted fugitive anticipating either grace or just retribution; and Tychicus, the wayfaring messenger and minister.

Stop and consider their unique struggles, limitations, and fears. Which do you identify most with today? 

God called these men to surrender, to repent, to obey, to forgive, to serve, to welcome, to trust… What’s He asking of you? 

Spend some time this week asking Him—really sit and listen for His answer—and don’t forget to share with someone so they can pray with you.

 

“If you are being asked to feed a multitude with a tiny basket of loaves and fish, then bring your basket. He starts with that.”
-Sarah Mackenzie, Teaching from Rest

 

1.       Colossians 4:7-9; Philemon
2.       Titus 3:12
3.       1 Timothy 1:3; 2 Timothy 4:9, 12, 21; Ephesians 6:21-22
4.       Acts 20:1-4
5.       Possibly unreliable sources mention that he might have been among the 70 Jesus had sent out on mission, and that he might have eventually been appointed as a bishop.  [“On the Apostles and Disciples” (Pseudo-Hippolytus) and “St. Tychicus” (Catholic Encyclopedia)]
6.       Philemon 1:10

Havah and Nachash

My first moments still glow. They pulse and resound within, stirring violent joy and profound longing. The heat He breathed into me that dark morning spiraled into a whirlwind, enlivening every sliver of me. I held His breath; I bent at His feet nearly rent with glory. Consumed by His presence, I knew instinctively from Whom my everything came.

Then, His touch. Light and heat, but no burning. Intense, tender. The warmth laid on my head weighty, yet without burden. His invitation uplifted my chin. He admired my eyes, cradled my hands, and spoke.

“Let’s go find him, Beautiful One.”

“Him?”

Yahweh Elohim gentled me into the enclosure. Such beauty! Every leaf, every creature radiated His glory—the same glory that reverberated within my own blood and bones, yet in a myriad of overwhelming colors, sounds, fragrances. My breath escaped me as I beheld more and more of His creation. The joy in His eyes brought tears to mine. He cupped my face in His bright hands and said, “Just wait, Dear One. Just wait.”

Every creature bowed before Him in its own way as I walked beside Him, wondering at them all. Trying to take in every feature, every paw and claw, every sound and movement, I couldn’t help staring. He spoke, “Here,” setting my attention upon the one before us. Another creature! Majestic as the others, yet profoundly unlike. Unmistakably more. A familiar breathing drew me closer.

“Adam. Awake!” The creature stirred at the Creator’s voice. “Adam! Look, Beloved. What will you call this one?”

The breathing quickened. I bent over the curious, glorious creature, marveling still more. Our Creator stepped back, His smile over us filling and thrilling me. I knew at once that this creature was for me and that I was for him. This creature—this Adam—opened his eyes. The surprise and sudden welcome overwhelming his features drew me still closer, and I touched him. He smiled, filling me with warmth.

“Adam,” Yahweh Elohim called again. “What will you name her?”

My Adam stood at once, helping me up, and we looked to our Yahweh. He answered, “This—at last!—is bone of my bones and flesh of my flesh!” Adam turned to me, touching my hair. His fingers brushed back the strands around my shoulders, making me shiver and laugh aloud. Adam smiled his easy, unburdened smile, and then grew thoughtful. “She shall be called Woman, because she was taken out of Man.”

He kissed me then. Innocent newness, tender love flowered.

To belong, to be held, to be part of another; to be held and rejoiced over and divinely, intimately blessed by the Creator. To be so completely filled and surrounded by holiness—to be whole. That was Eden. Those youthful days were exceedingly good, and our Yahweh Elohim sang over us:

“Be fruitful…”

~~~

My Adam proved so faithful, so diligent and gentle. Yahweh Elohim expected him to teach me everything, and so Adam introduced to me all the animals I’d wondered at on my first day. I never tired of learning about them: how they worked and played, where they slept, how they cared for their young. Each day brought so many new discoveries, with no end in sight! In the wind of each day, Yahweh Elohim fairly glowed at our outpouring of enthusiasm over all the latest wonders we had uncovered.

Green trees with bright fruit surrounded us, and my Adam showed me each in turn. Each new bite brought an explosion of vocabulary as we sought to describe the different tastes and textures. One by one we worked our way through the vegetation. Finally, we came to The Two. These were the great trees, the mightiest and most beautiful in Eden: the Tree of Life and the Tree of the Knowledge of Good and Evil. Adam explained to me the welcome and the warning. The one tree became to me Yes, the other No: the Life Tree and the Death Tree.

Although we were much together, Adam and I often gathered fruit separately, making a game of surprising each other with new combinations. One such day, as I settled into a cool spot not far from The Two and waited for him, a beautiful nachash surprised me. I didn’t know him, but I welcomed him. He happily joined me, and I admired how his bronze skin shimmered, luminous. We chatted for a while, and I had a wonderful time with my new friend. He was funny and seemed kind, and he asked thoughtful questions about Creator and Creation. The trees particularly interested Nachash. As we talked, he looked about at the magnificence of the very still trees surrounding us and wondered aloud if we could not eat from any of them. “Did Elohim really say that?”

“Oh yes, we can!” I answered, holding up fruit in my hand. “We may eat from any tree in the garden, but Elohim said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” I pointed to the Death Tree as I spoke. Nachash followed my gesture with his eyes, where his gaze lingered for a long moment.

“No, Woman.” These words startled me, even in their quietness, and I noticed his brazen brilliance building in slow pulses. Then he turned to me and whispered weighty words: “You will not surely die. For Elohim knows that when you eat of it your eyes will be opened, and you will be like Elohim, knowing good and evil.” I looked again at the Death Tree, considering it. Nachash said no more. Indeed, he left so silently that I was surprised to turn away from The Tree to find myself sitting alone. Yet, he had left a question.

I would be like Elohim?

Over and over again, I ran through these three things I now knew:

I will die if I eat from the tree.
I will not die if I eat from the tree.
I will be like Elohim if I eat from the tree.

Like Elohim.

Adam returned and embraced me, but he must have sensed something different about me. Cutting his hug short, he sat back and studied my face. “Tell me, Dear One. What are you thinking?”

“Adam, what did Elohim say about The Two Trees?”

Tilting his head, he answered, “Yahweh Elohim said, ‘You may surely eat of every tree in the garden, but of the Tree of the Knowledge of Good and Evil you shall not eat, for in the day that you eat of it you shall surely die.’” Just then, the wind began to blow. I noted a curious waving motion through the grass running counter to the wind and away from us.

“Children!” He called. We ran to Him.

~~~

I stood alone, directly before the Knowledge Tree. Turning my head to the side, I looked at its mighty companion. That’s the Tree of Life. When we eat of it, it gives us life. Then I looked ahead at the stillness, the majesty and wonder of the forbidden one. And this is the Tree of the Knowledge of Good and Evil. In the day that I eat of it, it will give me knowledge. I will be like Elohim.

Shortly after, Adam and I met in our spot and spread our feast. We snuggled close and began eating, but my mind was elsewhere, buried deeply beneath all the familiar fruits. After just a few bites, I laid back and watched the clouds. He spoke of the new plants growing just west, the surprising size of the leaves and the brilliant yellow of the flowers. Soon, he expected, we would have something new to taste. Adam continued chatting and eating, and I listened to the sound of his voice.

A sudden silence caught my attention. I sat up to see his face, already knowing what he’d found.

“Adam!” I breathed, excited to begin.

“Woman… I—we—what are we doing? Yahweh Elohim said…”

“I know, but listen!” I interrupted. “This will make us like Him. Don’t you want to be like Elohim?”

With my heart pounding so that I could scarcely hear my own voice, I scooped up a piece of fruit and held it in both hands before his eyes. “Just look at it! It’s so very beautiful. Is there another fruit in all of the garden like it? The fruit from the Life Tree gives life, and this fruit, from the Knowledge Tree, will teach us. We will be like Elohim!”

He said nothing.

“Adam. Let’s.”

No answer. He just kept staring at the unlawful product in my hands.

I moved closer, pleading, “It looks so good. Isn’t everything He made good?”

He looked at me then, but I couldn’t discern his thoughts. I brought the fruit close, pausing at my lips. As I breathed in the fragrance of the fruit, my hunger for it intensified. Every part of me wanted more. I closed my eyes, inhaling again. With its sweetness akin to no other, I bit.

Instant exhilaration.

Deep heat.

And then, a hand over mine. I opened my eyes and met his. He pulled me closer, wrapping his other arm around my waist, and never looking away from me. We were on our knees, face to face, holding the fruit between us. I searched his eyes, but learned nothing.

It must have only been a few moments, but the deepening thunder rising within made those moments unbearable. What was he thinking? Why was he holding me so close? With each heartbeat, this rolling, growing desire to back away from him overtook every thought. I wanted to be alone, but still he held me. Why was he still touching me? His body pressed against mine—his arm around me—it all felt like it never had before, and my only desire was to shrink away from his touch, which was everywhere. But how? What would he think? What would he say? What would he do?

Deep inside, my silence screamed: Please let go. Please let me go. Stop touching me!

The heat growing, growing.

Tightness in my throat.

Deafening thunder.

I wanted to run, but he held me still. Just over his shoulder, I locked eyes with Nachash, who, partially hidden in the grass, bore a smoldering grin before disappearing.

In desperation, I tipped the fruit toward Adam.

His expression changed as he looked at it. We quavered, yet his hold on me remained steadfast.

He ate.

I agonized. Every bit of sticky skin stuck to sticky skin tormented me. Numbness settled into some places, others ached, and Adam consumed the fruit to its core while holding me fast.

He finally shifted me away and stared at the fruit trees. Feeling strangely relieved and rejected, I covered myself and looked toward him. His tenderness had fled; his features hardened. After some time, he turned to me. He noted my hands hiding parts of my body, and he shifted his position to obscure part of his. In flat monotone, he said, “Fig leaves. They’re the biggest leaves in the garden. Let’s go.”

Hesitating, I watched him rise and begin walking away. I didn’t follow, and he didn’t stop or even slow his pace. He disappeared into the trees as I sat, bewildered by the way he had left me. I started at a rustling on my left, and a low, mirthless laugh crept toward me. Unsettled, I rose and followed Adam’s path toward the eastern end of the Garden. Here, beyond a thick bunch of greenery, he stood before the largest fig tree I had ever seen.

We didn’t talk. We went to work silently on opposite sides of the generous tree. Her tremendous branches and stately abundance wholly obscured my view of Adam. While the idea was straightforward—to use large leaves to cover ourselves—implementation proved tedious and troublesome. Seeing the inadequate size of one leaf; noting the difficulty of fastening multiple leaves together without tearing them to shreds; puzzling out how to secure all of this to my body in such a way that would allow for movement without falling off or breaking off—one problem solved led to two new ones.

Standing in my pile of failures, I heard Adam approaching just as I tried fastening my latest attempt around my hips. His steps encouraged me to hasten, just covering myself as he appeared. Fixing my countenance, I looked directly at him and tried to feign a sense of ease in this strange new modesty. He still wore that impenetrable expression, and I tensed as he examined my handiwork.

A breeze then began to blow, which quickly strengthened into a mighty, rushing wind. The day’s work ripped off of our bodies, exposing us anew, and we sought covering deep within the boughs of the fig tree. Then the Voice, once so precious and so dear, now came as a sword through the whirlwind. I could barely hold onto the tree under the force assailing it, and a deep terror overcame me as I tried to shut my ears.

The inescapable Voice intensified: “Where are you?”

He spoke this to Adam. I clung more tightly to the tree, while Adam surrendered to his Creator. Stepping over and through the branches, Adam stood before Yahweh Elohim. He spoke plainly, but with an unmistakable tremble. “I heard Your voice in the Garden, and I was afraid because I was naked, so I hid myself.”

Yahweh Elohim required further information, and in reply Adam pointed to me. “The woman you gave to be with me…”

I crumpled. Shock and shame assailed me at Adam’s betrayal. My lungs tightened. My throat burned. I clung to the tree. Then, the Voice. My aching eyes let loose at Yahweh’s words: “What is this you have done?”

There was nothing hidden, and there was no escape. No choice remained but to answer Yahweh Elohim’s demand. Shaking, I stumbled out and fell in the dust. Crawling the last bit of the way, I found myself before Him kneeling, naked and dirty, tangled hair stuck to my wet face, nearly unable to whisper a reply between sobs.

“Nachash… tricked… me… so I ate.”

Yahweh Elohim asked no more. He addressed Nachash foremost; I hadn’t even known he was near. This revelation awakened a still newer kind of fear, and I quieted to a whimper as Yahweh pronounced judgment. With each curse, I could feel Nachash throbbing hotter and hotter. Condemned to dust, enmity, and injury, our slithering adversary should expect to be crushed by my offspring.

Then the holy, dreadful attention shifted again to me. I awaited grievous Death.

Yahweh rumbled fearsome and mournful. His words pierced.

Pain to smite blessing: my just recompense.
Brokenness to afflict marriage: my perpetual struggle.
I could fall no further.

Adam’s punition came last and afflicted all. It is too much.

Humiliation and hopelessness annihilated me. The first of man to sin, I trembled in my guilt as the mother of mortality. I sat appalled until the sun swelled sanguine on the horizon. Adam and Yahweh disappeared, I knew not where. I knew only my aloneness.

~~~

He must have been speaking for a while, but my utter depletedness made his words incomprehensible. He took my face in his hands, arresting my attention onto him. “Havah,” Adam whispered. “Havah!”

“Why—why are you saying this to me?” my voice lumbered, and I finally lifted my heavy eyes to his and pushed his hands off of me.

“Come, Havah. Yahweh Elohim has need of us further east.”

What more could there be? I feared. He held out his hand, but I unfolded my cramping legs and stood without his assistance. He started east, but my feet remained planted.

“Adam, I cannot.”

He turned. “Havah, it is not a choice. We must go to Him.”

“Adam, I cannot! Leave me here to die. I cannot go to Him! YOU go. He may want you, but He can never want me again.”

“No, I cannot go without you…” he trailed off.

“You must. I will not go. I cannot go. He will make for you another helper, if He must. One who is suitable to you; one who is not so… so…”

“One who is not you?” Adam asked. “No. You were taken from me and made for me. There will be no one else. We will go together, Havah. He has summoned us, and we must go.”

Why do you keep calling me this?” I deflected, and not gently.

“Havah, what did Yahweh Elohim sing over us in the day that He made us?”

I turned away, shutting back burning tears.

He persisted. “What was it, Havah?”

“No. No! Everything has changed! I have eaten, and I shall die! We cannot go back.”

“No, we cannot go back,” he agreed. “We must follow where He leads now. But He still intends that we be fruitful. He still calls us to that.”

“Adam, that was before.”

“And that still is.”

“No,” I murmured. “It cannot be.”

“Yes! It is! Yahweh Himself spoke the curse to Nachash—didn’t you hear?—your offspring will crush him. Yahweh’s blessing remains, Havah.”

“Why do you call me this?” I crossed my arms and looked away, feeling uncomfortable and exposed.

“Woman, I call you Havah as a reminder of truth. Our sin was grievous…” At this, Adam paused, tightening his lips. Taking a deep breath, he continued, “But we cannot sit in despair until we die. He has willed life to spring forth from you! Since the day you awoke in Yahweh’s hands, you have been the Mother of All Living—Havah.”

He stepped nearer and touched my arm. “Come with me. He has called you, Havah.”

 


This is an abbreviated version of a short story featured on Her Bible Stories. Click here to see the original.